Lots of confusion has been created by Veerendra Dev Dixit and PBKs regarding Ram.
There is only one Soul in the whole universe which does not have It's own physical form. Only GodFather Shiv does not have His own Physical or Subtle Personality. All other souls have physical and/or subtle form. GodFather Shiv has said that only His Soul is called by name, all other souls are called by the name of their physical or subtle personality.
Then, what is the name of The Soul of GodFather? GodFather Himself has said that His name is Shiv. But He has said that although He, The Supreme Soul, is called upon by many names in this world His actual name is Shiv. I have come across few names in the Murlis like Somanath, Amarnath, Babulnath, Ram, Rudra, Bholenath.
Murli date 8.1.85: " You are on Ram's Shrimat. Call Ram call Shiv, have kept many names."
Here it is clearly stated that GodFather Supreme Soul Shiv Himself is also called as Ram. Now the question is that are we giving this name Ram to a physical personality or calling The Soul by that name. Please notice the difference. When we call upon GodFather Supreme Soul, we directly call Him by name like Shiv, Ram, Rudra, Somanath, Babulnath, etc., But when we call upon any human soul we say soul of Rajesh, soul of Harry, soul of Kamala, soul of Susan, etc.. Although body may be of either sex when we identify any other soul we consider or identify the physical or subtle personality first and then through that personality we identify the soul.
You may argue that GodFather Supreme Soul when is in Paramdham then He is called by name Shiv, but all other names are given only after He enters into a Physical or Corporeal form. GodFather Supreme Soul Shiv meaning Auspicious is His quality. He is in action or not in action, He is Auspicious i.e., Shiv. And all other names says about His Divine Deeds. O.K.
So with the name Ram is associated the Divine Deed of Patit-Pavan i.e., making impure into Pure ones and the Divine Deed of Sadgatidata i.e., giving Mukti or/and Jeevanmukti to all. O.K.
But is GodFather Supreme Soul Himself capable of doing these Divine Deeds or does He need help of other soul/souls for His work. Obviously , as He does not have His own body, He needs body/bodies of some human soul/souls. Is that enough or does He require certain quality in the helping soul/souls. Obviously, the soul/souls of those human beings should have the quality of co-operation with The GodFather Supreme Soul Shiv inorder to complete His Divine Work. 100% co-operation is possible only when there is 100% surrendering of their body, mind and intellect. This is the test based on which we get marks in all the four subjects namely Gyan, Yoga, Dharna, Seva.
The soul who has 100% surrendered his/her body, mind and intellect will attain 100% knowledge (i.e.,Trikaaldarshi), will be in 100% rememberance of The GodFather Shiv, will 100% imbibe all the Divine powers and qualities of GodFather Shiv and as a result serve humanity and this world 100%. Now of all the Human beings there will be only One who will do best amongst all Godly students.And GodFather Supreme Soul Shiv will select this One as His Chariot to play the part of Patit-Pavan, Sadgatidata Ram. O.K. This Personality will become The Embodiment of The Incorporeal GodFather Supreme Soul Soul Shiv. He can be called as Ram ShivBaba. O.K.
Murli date 20.2.83: "At present you souls follow the Shrimat of Shri Shri Ram ShivBaba."
But you know that when the above Murli point was being spoken at that time all Brahmakumar/ Kumaris used to follow the direction given through BrahmaBaba. It means that his personality is Ram-ShivBaba.
You may argue that the Divne Deed of Patit-Pavan and Sadgatidata was not completed then or was not at all done, and that the above Murli point refers to a future personality. O.K. Who is this personality?
Now, at this juncture Veerendra Dev Dixit says that the soul of some children who had left Yagya in the beginning will come again in the Yagya. The soul of Tretayugi Ram who had failed earlier, who is the soul of Veerendra Dev Dixit in the previous birth, will do purusharth as Veerendra Dev Dixit at present and stand first.
Now it is said in Murlis that Sangamyug or Prushottam Sangamyug is the period to create our destiny for the whole Kalpa. This is not the period of taking service from others but to serve others. One who best serves humanity according to Shrimat will create best destiny for himself/ herself in Satyug and Tretayug and based on these two yugas will be the destiny of dwapuryug and Kaliyug. So Purushottam Sangamyug is not the period of experiencing worldly pleasures, but the period of experiencing Divine Bliss in rememberance of GodFather Shiv and doing service of Humanity according to Shrimat. The characters of GodFather depicted as Ram, Krishna, Mahadev in Hindu religious literature are different aspects of the parts played by GodFather and His children in Purushottam Sangamyug which did highest possible service to Humanity.
What is the result of this? Kaliyug changes into Satyug and the children create numberwise destiny for themselves in Satyug and Tretayug. GodFather Supreme Soul Shiv is the only one who does Nishkam Karma because He do not have His own physical body. All other human souls based on their Purusharth in Purushottam Sangamyug will create numberwise destiny for themselves for rest of the Kalpa.
Now let us see what is the destiny of the human soul Ram (which according to Veerendra Dev Dixit is himself).
Murli date 21.5.73: "Ram also has to become servant of Lakshmi Narayan. Because Lakshmi Narayan passed fully. He failed. Therefore he is called kshatriya."
Murli date: 29.7.73: "when there is Suryavanshi kingdom then Ram-Sita have to remain servant-maid. Afterwards when there is kingdom of Chandravanshi, then they take their kingdom."
The question which arises is that if the soul of Veerendra Dev Dixit, as per his statements, does highest service of Humanity by completely surrendering himself to GodFather Shiv, then how is it that he has such a low destiny in the whole Satyug and has to wait till Tretayug to attain the status of kingship. It is out of my understanding.
Take for example, if a student studies hard in his school, he will get good marks. Vice-Versa, if a student gets low marks it means he has not studied well. Examiner of these schools may become corrupt and give good marks to a dull student or purposely give low marks to a hard working student. But in Purushottam Sangamyug our Teacher and Examiner is GodFather Himself. So there is no chance of corruption. What we Sow, so will we Reap.